“VU LAN” FESTIVAL IN VIETNAM
Worshippers offer prayers to their ancestors and to Buddha
As the lunar July is coming, many Vietnamese families start to make
preparations for the Vu Lan festival (Ullambana). It is also known
as the Amnesty of Unquiet Spirits. After the lunar New Year (Tet) festival,
this is the second largest annual traditional festival of Vietnam, and is
celebrated by Vietnamese people participating in various religious rituals and
humanitarian activities.
Ullambana or Bon festival, the Festival of All Souls in Mahayana Buddhism, is
celebrated on the seventh full moon of the lunar calendar in many Asian
cultures as a way of honoring the dead. On this day, souls are believed to
return to their former homes. The origin of the Sanskrit name of the festival, Ullambana, is uncertain but appears in early Buddhist holy writings
known as sutras.
The Vu Lan festival is an ideal and special event for foreign visitors who
want to discover Vietnam’s culture, to experience and to understand more about Vietnamese
values. Behind this very important festival, there is a legend of its origin
and meaning which not all Vietnamese people know about.
The original idea of this festival is contained in
the legend of Muc Kien Lien, one of the Buddha’s ten principal disciples. One
day while meditating, he saw that his mother had been suffered from hell’s
tortures because of evil actions in her previous life. She was starving, so Muc
Lien Lien summoned all his spiritual powers to make a
bowl of rice. Unfortunately, it burnt to ash before his mother could bring it
to her mouth.
When returning to the physical world, he asked the
Buddha for his help. The Buddha advised him to collect a group of monks and
devotees to pray for his mother’s relief on the 7th full moon of the year.
Their collective prayers proved to be so powerful that they released not only
Muc Lien Lien's mother but also many other souls. Since then, the Vu Lan festival has been held on the 15th day of the 7th lunar month in
honor of mothers and the gates of hell are believed to be
opened to give the tormented souls 24 hour holiday
(Wandering Soul's Day) at the same time.
The diversity of the Vu Lan festival can be seen throughout the country with many different
activities. On this day, pagodas all over the country are swamped with
Buddhists monks, nuns and devotees. They attend ceremonies and offer incense to
the Buddha, hoping to wash away their sin, and they pray for their deceased
relatives and living descendants. They will wear either a red rose if their
mothers are alive or a white rose if their mothers have passed away. The rose
has been a symbol of love and sharing among parents and their children
regardless of social background.
Apart from praying at pagodas, people also offer
votive papers, flowers, fruit, salt, sticky rice cakes, boiled cassava, sweet
potatoes and many other things to their ancestors in the belief that the
ancestors will hear their prayers and accept their offerings. However, the way
people celebrate this festival is slightly different from the way people did
many years ago. Low-income households prepare an assortment of food, incense,
joss paper, and fake gold and banknotes, while those with more money might
spend millions of dong on paper villas, luxury cars,
electric fans, and air conditioners, hoping that their deceased relatives will
enjoy the comfortable afterlife in the same way the living do.
All in all, the meaning of Vu Lan festival is not only to
commemorate the ancestors and worship for wandering souls but also to remind people of respecting what they have:
their parents, family and relatives. While the Westerners have Mothers' Day to
be proud of, Vietnamese treasure their seventh lunar month festival in general
and the Vu Lan day in particular as a time to pay tribute to their loved ones,
dead or alive.